The Freedom Coalition and Protests in the Muslim World

Protests in Egypt, Tunisia and Yemen present a real challenge to United States foreign policy. On the one hand, leaders of these mostly repressive regimes have been somewhat cooperative with the United States. However, their years of repression and corruption have turned their countries into powder kegs, ripe for agitation by radical Islamists. Not only is this a challenge for the United States, I think it is a challenge for all who believe in freedom. If the radical Islamists succeed in toppling the governments in those countries, then we might end up with a replay of Iran in 1978, the end result being an even more repressive regime that is fundamentally opposed to the interests of the United States, and indeed against the concepts of liberty and democracy themselves.

In my last update to the Freedom Coalition Agenda, which predates my participation in the Tea Party, I stake out the following principle:

• Support Freedom Abroad. Newly liberated peoples the world over have shown a propensity to embrace freedom and markets when the yoke of tyranny has been lifted. The policy of America should be to actively work against dictatorship in all its forms (Islamic, Socialist, Fascist and Communist). We should seek to advance the cause of freedom, not through force of arms, but through steady pressure. Every piece of foreign policy should be weighed against this end. Further, we are also ready to use force of arms in this cause when defense of our national interest requires it. Americans resonate with the concepts of helping to liberate peoples from tyranny, this is a winner. We especially decry the pathetic kow-towing to dictatorship in our own hemisphere in the shameful treatment of Honduras by the Obama administration.

Supporting Hosni Mubarak, and his ilk does not accord with my principles. What then, should we recommend? I don't think there is any easy answer, but focusing on Egypt, I think that we have to use the crisis to pressure Mubarak into real reforms. That would mean fresh elections, probably unbanning of previously banned political parties. The President got it at least partly right:

"Egypt's been an ally of ours on a lot of critical issues," Obama said. "President Mubarak has been very helpful on a range of tough issues in the Middle East. But I've always said to him that making sure that they're moving forward on reform, political reform and economic reform, is absolutely critical to the long-term well-being of Egypt. And you can see these pent-up frustrations that are being displayed on the streets."

Unfortunately, several reports I have read make it clear that the protesters do not consider the United States their friend, despite Obama's Cairo speech in 2009. At this late date, it is unlikely that this perception can change. If the protests overwhelm the government, it could easily lead to an anti-U.S., anti-Israeli regime that could unleash a new round of bloodshed in the Middle East. No wonder the stock market fell yesterday.

My answer is that we have to encourage reform, and use the example of Egypt to warn Muslim dictators in the region that they could be next if ending corruption and giving the people a voice through true democracy. In the short term, I am not sure if much can be done.

Picture at right from NYTimes, taken outside of the United Nations on Saturday, January 29.

Burqa ban?

Hey, it's Dean - just doing some more guest-blogging for B-Daddy.



Lengthy, interesting but odd read in yesterday's National Review Online on banning the burqa where the author goes from against banning the burqa to being in favor of it but ultimately acknowledging that it's nigh impossible now on the grounds of political expediency. Here's the money paragraph towards the end of the article:

Headscarves cannot at this point be banned. It is politically impossible, and it is also too late: The practice is too widespread. But the decision to wear them should be viewed much as the decision to wear Klan robes or Nazi regalia would be in the United States. Yes, you are free to do so, but no, you cannot wear that and expect to be hired by the government to teach schoolchildren, and no, we are not going to pretend collectively that this choice is devoid of a deeply sinister political and cultural meaning. Such a stance would serve the cause of liberty more than it would harm it: While it is true that some women adopt the veil voluntarily, it is also true that most veiling is forced. It is nearly impossible for the state to ascertain who is veiled by choice and who has been coerced. A woman who has been forced to veil is hardly likely to volunteer this information to authorities. Our responsibility to protect these women from coercion is greater than our responsibility to protect the freedom of those who choose to veil. Why? Because this is our culture, and in our culture, we do not veil. We do not veil because we do not believe that God demands this of women or even desires it; nor do we believe that unveiled women are whores, nor do we believe they deserve social censure, harassment, or rape. Our culture’s position on these questions is morally superior. We have every right, indeed an obligation, to ensure that our more enlightened conception of women and their proper role in society prevails in any cultural conflict, particularly one on Western soil.

We think the author pretty much makes the case herself for not banning the burqa beyond merely, it's too late. Is the burqa that, in the author's mind, represents a culture of oppression any more explicitly repulsive than donning white bed sheets or goose-stepping around in an SS uniform which are Constitutionally-protected activities?

Do you know for whom it is too late? The countries of which have passed burqa bans and which are considering them: Europe. Europe, which has insistently refused to address the question of Muslim assimilation and which has acquiesced its culture for fear of Muslim reprisal finds itself in reactionary mode with their burqa bans.

And let's not confuse not wanting to implement targeted laws banning what can and cannot be worn in public with not wanting to engage in a cultural battle. We can sit here and argue the negative merits and implications of the burqa in an attempt to win the battle without passing laws to get our way.

We don't think there are any easy answers for how better to assimilate Muslims into American society nor are there any easy answers for confronting radicalization within the Muslim community but we are extremely confident that banning the burqa is not the way to go about doing it.


This article has been cross-posted at Beers with Demo